In this lesson, students follow the life journey of Blues musician McKinley "Muddy Waters" Morganfield, from his early beginnings in rural Mississippi to his music career in Chicago, Illinois. In learning about Waters' life, students consider the ways new environments might inspire people to express themselves in different ways. Students then reflect on ways new experiences might have spurred their own personal growth by creating a life roadmap.

This lesson explores the possibilities created by the new technology of cassettes and how people made use of them. In many ways, the digital future and its interactive possibilities were prefigured by the cassette era. By viewing and discussing clips from Soundbreaking Episode Eight, students learn how the Grateful Dead allowed their fans to tape their concerts and freely trade cassettes of their recordings, a move that helped establish the group as innovators in how bands cultivate relationships with their fanbase. Students will also consider how the cassette allowed individuals to express themselves through the selection, sequencing and re-packaging of commercially released music. In the last part of the lesson, they will look at the Sony Walkman and related devices, the first portable cassette players that led toward the current age of iPods, Mp3 players, and other forms of personal digital listening devices, exploring a period in which the boundaries between "consumer" and "producer," and "fan" and "participant" began to erode, allowing even the casual music fan a degree of access to the creative process.

In this lesson, Gospel music is used as a way to introduce students to the rhythmic concepts of beat, meter, backbeat, subdivision, and syncopation. By clapping and counting along to videos of Mahalia Jackson, Sam Cooke, Sister Rosetta Tharpe, The Staple Singers, and Beyonce, students practice hearing and identifying these various aspects of rhythm. Students will also use an interactive TechTool to gain a deeper understanding of the syncopated rhythms that allows Gospel, as well a popular music in general, inspire us to move.

In this lesson, students investigate these questions by analyzing videos of dancing through the decades. With the help of a worksheet, student groups watch footage of the Charleston and Lindy Hop, the Mambo, "Love-in" dancing, Disco, and Break Dancing. Based on their informed observation of these styles, they then debate whether dance has "evolved" in American culture, or remained mostly the same.

Taking Sam Phillips as a case study, this lesson explores the role of the producer in the recording studio as one defined by an ability to guide the recording process but also to affect the wider cultural context. After investigating what a producer does and why an artist might benefit from a producer's services, this lesson looks at the way Sam Phillips' approach in some ways reflects the trend of urbanization in the American South. Like Phillips, many of his artists came from rural backgrounds and were seeking the benefits of urban life. That move toward the urban, and the racial mixing it fostered, was almost encoded in the music, as the lesson activities will illuminate. Finally, the lesson looks at Phillip's guidance of a young Elvis Presley and suggests how the music they produced created an opening for African-American music to "crossover" into mainstream American popular music.

Phil Spector and George Martin both created defining sounds of the 1960s, but, inevitably, as music and culture changed, so too did some musicians' ideas about allowing producers to exert control over their music. Some of the Singer-Songwriters of the early 1970s, such as Joni Mitchell, accepted little or no input from producers, focusing on the clarity and directness of the lyrics with sometimes minimal musical accompaniment. In the latter part of this lesson, students use a handout with information about both Betty Friedan's seminal The Feminine Mystique and events in 1960s Second-Wave Feminism as a backdrop by which to consider Joni Mitchell's decision to "self-produce"in the early 1970s.

To many, the sense of limitless possibility The Beatles arrived at while working inside Abbey Road Studios was part of a broader pattern of change connected to the 1960s countercultural movement. Political and social events, including student protests against the Vietnam War, a popular interest in the study of Eastern religions, and the publication of books such as 1964's The Psychedelic Experience, helped to inform The Beatles' musical decisions as much as the music the group invented fueled the rise of a new youth culture. The Beatles provided the soundtrack to a new experience. As popular icons that challenged social norms and encouraged creative thinking, recording artists like The Beatles began using multitracking technology to make music in the studio that could not be reproduced on the concert stage and that expanded our understanding of what popular music could be and what it could do. The studio was no longer a predictable space for recording live performances; it became a laboratory for constructing sophisticated musical imaginings. As such, it was a perfect reflection of the new youth culture's spirit.

In this lesson, students examine the first decade of the AIDS epidemic from a variety of vantage points: from the scientists who worked to discover the cause of the epidemic to the public health officials who developed methods of treatment to the activists who demanded that the nation pay attention. Then, students examine how the LGBTQ+ community responded to the epidemic through music and art by watching clips from CNN Soundtracks and conducting a gallery walk featuring artists whose lives were directly impacted by the AIDS crisis.

In this lesson, students will investigate the work and legacies of Black and Latinx pioneers often ignored in larger discussions about LGBTQ+ history, by collaborating with other students in analyzing primary source documents. Students will also explore the ways city governments and activists are working to combat the erasure of Black and Latinx trans women and the broader whitewashing of the Gay Liberation Movement.

Students will compare Kendrick Lamar's "Alright" with black protest songs of the past in order to identify common themes and ideas tat artists have used to illustrate black experience in the United States.

In this lesson. students will read statements from Black Lives Matter and watch a clip fron CNN's Soundtracks to explore the sifnificance of the movement and the music made in response to the issues they rally behind. Students will also analyze clips from the music videos of artists Kendrick Lamar and Beyonce Knowles-Carter to understand music's relation to the Black Lives Matter movement.

Students will analyze demographic data, and watch footage from CNN's Soundtrakcs series and a congressional hearing after the disaster to better understand the magnitude of Hurricane Katrina, and the way the federal government's response brought to light issues of racial neglect. Students will also invesitgate how Kanye West's comments during a national fundraiser articulated the disappointment and anger many black American's felt following Hurricane Katrina.

Students will examine the lyrics and context surrounding three country songs related to the 9/11 attacks: Alan Jackson's "Where Were You When the World Stopped Turning?" Brooks and Dunn's "Only in America," and Toby Keith's "Courtesy of the Red, White, and Blue." Through the lens of these songs, they consider ways Americans reacted to the tragedy of September 11th, and discuss whether some reactions might be more appropriate than others.

In this lesson, students will consider how Germans resisted what the Berlin Wall symbolized during the Cold War by examining the musical cultures that developed in East and West Germany. To do this, students will watch clips from CNN Soundtracks and analyze primary and secondary historical sources such as newspaper articles, cartoons, interviews, and photographs.

In this lesson, students examine how Crosby, Stills, Nash, and Young's "Ohio," Merle Haggard's "Okie From Muskogee" and Edwin Starr's "War" articulated the divisive feelings Americans had about the war in the late 1960s and early 1970s. To supplement these songs, students will also watch clips from CNN Soundtracks and analyze polling data, news articles, and photographs from the era.

Students will watch clips from CNN's Soundtracks to identify historic details of NASA's Apollo program. Students will then identify poet and musician Gil Scott-Heron's critical view of the Apollo program through his song, "Whitey On The Moon" and participate in a structured academic controversy activity to debate the controversy of the program.

In this lesson, students will identify the origins of Third Wave Feminism and explore the diversity of the movement's demands, attitudes, and tactics by immersing themselves in three musical cultures from the 1990s: the Riot Grrrl punk rock scene exemplified by the band Bikini Kill, the female-fronted hip hop scene exemplified by Salt-N-Pepa, and the Tejano music sphere exemplified by Selena.

In this lesson, Barack Obama's second inaugural address serves as a launching point for classroom discussions on how the Stonewall Riots might be comparable to other seminal moments in the ongoing fight for equality in the United States. To supplement these discussions, students will analyze Rod Stewart's "The Killing of Georgie" as a poetic account of LGBTQ+ discrimination in the United States, and compare primary source documents from the Women's Rights, Civil Rights, and LGBTQ+ Rights movements.

Students will consider how Germans resisted what the Berlin Wall symbolized during the Cold War by examining the musical cultures that developed in East and West Germany. To do this, students will watch clips from CNN Soundtracks and analyze primary and secondary historical sources such as newspaper articles, cartoons, interviews, and photographs.

In Part One of this lesson, students are introduced to apartheid in South Africa. They watch clips from Steven Van Zandt and Arthur Baker's Sun City documentary to learn about apartheid, and attempt to experience what life might have been like during apartheid through a classroom activity. Then, students consider ways in which apartheid could be fought, and whether elements of apartheid in South Africa also existed in the history of the United States.